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את
Holy Interlinear Bible
| Ezekiel 46:5 | וּמִנְחָה֙ | The grain offering | ū·min·ḥāh |
| לָאַ֔יִל | with the ram | lā·’a·yil | |
| אֵיפָ֣ה | [shall] [be] [one] ephah , | ’ê·p̄āh | |
| מִנְחָ֖ה | and the grain offering | min·ḥāh | |
| וְלַכְּבָשִׂ֥ים | with the lambs | wə·lak·kə·ḇā·śîm | |
| מַתַּ֣ת | shall be | mat·taṯ | |
| יָד֑וֹ | as much as he is able , | yā·ḏōw | |
| הִ֥ין | along with a hin | hîn | |
| וְשֶׁ֖מֶן | of oil | wə·še·men | |
| לָאֵיפָֽה׃ | per ephah . | lā·’ê·p̄āh | |
| Ezekiel 46:6 | וּבְי֣וֹם | On the day | ū·ḇə·yō·wm |
| הַחֹ֔דֶשׁ | of the New Moon | ha·ḥō·ḏeš | |
| יִהְיֽוּ׃ | [he shall offer] | yih·yū | |
| בֶּן־ | a young | ben- | |
| בָּקָ֖ר | . . . , | bā·qār | |
| תְּמִימִ֑ם | unblemished | tə·mî·mim | |
| פַּ֥ר | bull , | par | |
| וְשֵׁ֧שֶׁת | six | wə·šê·šeṯ | |
| כְּבָשִׂ֛ם | lambs , | kə·ḇā·śim | |
| וָאַ֖יִל | and a ram | wā·’a·yil | |
| תְּמִימִ֥ם | without blemish . | tə·mî·mim | |
| Ezekiel 46:7 | יַעֲשֶׂ֣ה | He is to provide | ya·‘ă·śeh |
| מִנְחָ֔ה | a grain offering | min·ḥāh | |
| וְאֵיפָ֨ה | of an ephah | wə·’ê·p̄āh | |
| לַפָּ֜ר | with the bull , | lap·pār | |
| וְאֵיפָ֤ה | an ephah | wə·’ê·p̄āh | |
| לָאַ֙יִל֙ | with the ram , | lā·’a·yil | |
| כַּאֲשֶׁ֥ר | and as much | ka·’ă·šer | |
| תַּשִּׂ֖יג | as he is able | taś·śîḡ | |
| יָד֑וֹ | . . . | yā·ḏōw | |
| וְלַ֨כְּבָשִׂ֔ים | with the lambs , | wə·lak·kə·ḇā·śîm | |
| הִ֥ין | along with a hin | hîn | |
| וְשֶׁ֖מֶן | of oil | wə·še·men | |
| לָאֵיפָֽה׃ | per ephah . | lā·’ê·p̄āh | |
| Ezekiel 46:8 | הַנָּשִׂ֑יא | When the prince | han·nā·śî |
| וּבְב֖וֹא | enters , | ū·ḇə·ḇō·w | |
| יָב֔וֹא | he shall go in | yā·ḇō·w | |
| דֶּ֣רֶךְ | through | de·reḵ | |
| אוּלָ֤ם | the portico | ’ū·lām | |
| הַשַּׁ֙עַר֙ | of the gateway , | haš·ša·‘ar | |
| יֵצֵֽא׃ | and he shall go out | yê·ṣê | |
| וּבְדַרְכּ֖וֹ | the same way . | ū·ḇə·ḏar·kōw | |
| Ezekiel 46:9 | עַם־ | When the people | ‘am- |
| הָאָ֜רֶץ | of the land | hā·’ā·reṣ | |
| וּבְב֨וֹא | come | ū·ḇə·ḇō·w | |
| לִפְנֵ֣י | before | lip̄·nê | |
| יְהוָה֮ | YHWH | Yah·weh | |
| בַּמּֽוֹעֲדִים֒ | at the appointed feasts , | bam·mō·w·‘ă·ḏîm | |
| הַבָּ֡א | whoever enters | hab·bā | |
| דֶּרֶךְ־ | by | de·reḵ- | |
| צָפ֜וֹן | the north | ṣā·p̄ō·wn | |
| שַׁ֨עַר | gate | ša·‘ar | |
| לְהִֽשְׁתַּחֲוֺ֗ת | to worship | lə·hiš·ta·ḥă·wōṯ | |
| יֵצֵא֙ | must go out | yê·ṣê | |
| דֶּרֶךְ־ | by | de·reḵ- | |
| נֶ֔גֶב | the south | ne·ḡeḇ | |
| שַׁ֣עַר | gate , | ša·‘ar | |
| וְהַבָּא֙ | and whoever enters | wə·hab·bā | |
| דֶּרֶךְ־ | by | de·reḵ- | |
| נֶ֔גֶב | the south | ne·ḡeḇ | |
| שַׁ֣עַר | gate | ša·‘ar | |
| יֵצֵ֖א | must go out | yê·ṣê | |
| דֶּרֶךְ־ | by | de·reḵ- | |
| צָפ֑וֹנָה | the north | ṣā·p̄ō·w·nāh | |
| שַׁ֣עַר | gate . | ša·‘ar | |
| לֹ֣א | No one | lō | |
| יָשׁ֗וּב | is to return | yā·šūḇ | |
| דֶּ֤רֶךְ | through | de·reḵ | |
| הַשַּׁ֙עַר֙ | the gate | haš·ša·‘ar | |
| אֲשֶׁר־ | by which | ’ă·šer- | |
| בָּ֣א | he entered | bā | |
| ב֔וֹ | . . . , | ḇōw | |
| כִּ֥י | but | kî | |
| יֵצְאוּ׃ | each must go out | yē·ṣə·ʾū | |
| נִכְח֖וֹ | by the opposite gate . | niḵ·ḥōw | |
| Ezekiel 46:10 | בְּבוֹאָם֙ | When the people enter , | bə·ḇō·w·’ām |
| וְֽהַנָּשִׂ֑יא | the prince | wə·han·nā·śî | |
| יָב֔וֹא | shall go in | yā·ḇō·w | |
| בְּתוֹכָ֤ם | with them , | bə·ṯō·w·ḵām | |
| וּבְצֵאתָ֖ם | and when they leave , | ū·ḇə·ṣê·ṯām | |
| יֵצֵֽאוּ׃ | he shall leave . | yê·ṣê·’ū | |
| Ezekiel 46:11 | וּבַחַגִּ֣ים | At the festivals | ū·ḇa·ḥag·gîm |
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Aleph-Tav
[Modern-Hebrew: את] [Aramaic: 𐡀𐡕] [Proto-Hebrew: 𐤀𐤕] [Shewa: አተ] [Mesopotamian-Cuneiform: A𒀱] [Corinthians: ΑΤ] [Cyrus-Hebrew: את] [Davidical: ♱✶] [Messianic-Hebrew: ♱𐤀] [Old-Arabic: ﺍت] [Samaritan: ࠀࠕ] [Ethiopic: አተ] [Ezekiel: ♱𐤀] [Ænochian: ⊁ ♱] [Athens: Ꜵ] [Athenic: ꜵ] [Atenhy Hieroglyphics: α𓋹] [Turkic: 𐰁𐱅] [Algebraic-Thoth: ∞] [Amharic-Judeo: አተ] [Atlas: at] [Brahmi: 𑀅𑀢] [Biblical-Aramaic: את] [Zen-East: [a十] [Ge’ez: አተ] [Philippians: ꜲΤ] [Solomonical Temple-Hebrew ✶♱] [Syriac: ܐܬ] [BC Ǝ Imperial Syriacaa: ♱ܐ] [Etana: a☥] [Etruscan: ət] [Etrurian: ET] [Azteca: AᏃ] [Greek: AΩ] [Olmec: ⌾♱] [Amharic: አተ] [Shemetic: ♱𐤀] [Khemetic: ♱𐤀] [Japhetic: ♱𐤀] [Holy Messianic-Hebrew: ♱𐤀] [letter-for-letter atonement: aleph-tav] is written at over 7,008 times in the original Holy Bible.
את [At] [Messianic-Hebrew: ♱𐤀] [Aramaic: 𐡀𐡕] is the most written word in the Holy Bible.[1] Aleph-Tav [את], encompassing the first letter [Aleph] and the last letter [Tav] of the Biblical Hebrew alphabet, is etymologically equivalent to “Alpha and Omega” when transliterated into Greek, each being the first and the last letter of the respective alphabets.[2] את [Messianic-Hebrew: ♱𐤀] Aleph-Tav is etymologically viewed as the ‘the beginning and the end, the first and the last.’[3] The first appearance of the word את is at Genesis 1:1.[4]
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בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ
(Genesis 1:1) [Hebrew Square-Script][5]
“In the beginning God created the heaven and the earth.”
(Genesis 1:1) [English translation]
“Br’ashyth br’a Ælohim ət hashemayim v’et ha’retz”
(Genesis 1:1) [Biblical-Hebrew Transliteration][6]
𐤁𐤓𐤀𐤔𐤉𐤕𐤁𐤓𐤀𐤀𐤋𐤄𐤉𐤌𐤀𐤕𐤄𐤔𐤌𐤉𐤌𐤅𐤀𐤕𐤄𐤀𐤓𐤑
(Genesis 1:1) [Archaic Proto-Hebrew Script][7]
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Theological significance
Aleph-Tav, also, Aleph-Tavv, [Modern-Hebrew: את] [Aramaic: 𐡀𐡕] [Proto-Hebrew: 𐤀𐤕] [Sumerian Cuneiform: A𒀱] [Corinthians: ΑΤ] [Cyrus-Hebrew: את] [Davidical: ♱✶] [Messianic-Hebrew: ♱𐤀] [Solomonical Temple-Hebrew ✶♱] [Old-Arabic: ﺍت] [Samaritan: ࠀࠕ] [Enochian: A♱] [Ethiopic: አተ] [Athen: Ꜵ] [Athenic: ꜵ] [Atenhy: α𓋹] [Turkic: 𐰁𐱅] [Algebraic-Thoth: ∞] [Amharic: አተ] [Atlas: at] [Brahmi: 𑀅𑀢] [Biblical-Aramaic: ♱א] [Zen-East: a十] [Ge’ez: አተ] [Phoenician: 𐤀𐤕] [Syriac: ܐܬ] [BC Ǝ Imperial Syriacaa: ♱ܐ] [Etruscan: ət] [Etana: a☥] [Etrurian: ET] [Azteca: AᏃ] [Greek: AΩ] [Olmec: ⌾♱] [Athena: ♱𐤀] [Shemetic: ♱𐤀] [Khemetic: ♱𐤀] [Japhetic: ♱𐤀] [Holy Messianic-Hebrew: ♱𐤀] [letter-for-letter verbalization: Aleph-tav] is at the 0004th word written within Genesis 1:1 of the original Holy Bible, and also it is the very most written word in the Hebrew Holy Bible.[8] את is more than a mere grammatical sign/signature, it is also a standalone word.[9] Aleph [א] is the first letter of the Biblical-Hebrew alphabet, representing the beginning,[10] and also the oneness of YHWH [ יהוה ]. “Hear, O Israel: YHWH God, YHWH is one” [שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃] (Book of Deuteronomy).[11] Also, Aleph is the beginning letter of Elohim [ אֱלֹהִ֑ים ], the Biblical-Hebrew word for ‘ the GOD(s) ‘. YHWH is the 1st Ælohim. Aleph-Tav is the One/Soul-DNA/Word of YHWH. Additionally, the Biblical-Hebrew word for ‘truth’ = Aleph-mem-Tav [אמת].[12] According to the olden Rabbi, Tav [ת], the final letter of the Hebrew alphabet, signifies both the aspects for ‘fulfillment’ and ‘covenant’.[13]
The word, Aleph-Tav [את] [Messianic-Hebrew: ♱𐤀] [Proto-Hebrew: 𐤀𐤕], was removed, erased, and/or untranslated from within nearly all of the non-hebraic modern translations of the Bible for reasons currently unknown. The 1st removal of the word, את, happened during the translation of the Greek Septuagint in the 3rd century BC.[14] Yet, את is actually found over 7,008 times at within original and current Biblical Hebrew Scriptures as the very most written word throughout the Hebrew Bible,[15] and remains within nearly all of the modern versions of the Hebrew Scriptures today. [את] ♱𐤀 is the the beginning and the end, the first and the last, one.
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The two letters of the word, Aleph & Tav [את] are the beginning and the end of the Biblical Hebrew alphabet.[17] את is yet also a spoken word, voiced by YHWH AHYH at Messiah, and also written within the original Torah Scroll of Moses at Mount Sinai, and appearing even within the 10 Commandments of the Tablets of Stone.
“And the LORD gave onto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” (Exodus 31:18).
Within the 10 Commandments, ‘את’ appears multiple times, voiced by YHWH Elohim [אלהים]
אֵ֛ת וַיְדַבֵּ֣ר כָּל־ הָאֵ֖לֶּה לֵאמֹֽר׃סהַדְּבָרִ֥ים אָֽנֹכִ֖י֙ יהוה אֱלֹהֶ֑֔יךָ אֲשֶׁ֧ר הוֹצֵאתִ֛יךָ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֣֥ית עֲבָדִיֽ֑ם׃ לְךָ֛֩ יִהְיֶֽה־ לֹֽ֣א אֲחֵרִ֖֜ים אֱלֹהִ֥֨ים עַל־ פָּנָֽ֗יַ׃ לֹֽ֣א תַֽעֲשֶׂ֨ה־ לְךָ֥֣ פֶ֣֙סֶל֙׀ וְכָל־ תְּמוּנָ֡֔ה אֲשֶׁ֤ר֣ בַּשָּׁמַ֙יִם֙׀ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ׃ לֹֽא־ תִשְׁתַּחְוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אָֽנֹכִ֞י יהוה אֱלֹהֶ֙יךָ֙ קַנָּ֔א אֵ֣ל פֹּ֠קֵד עֲוֺ֨ן אָבֹ֧ת עַל־ בָּנִ֛ים עַל־ שִׁלֵּשִׁ֥ים וְעַל־ רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃ וְעֹ֥֤שֶׂה חֶ֖֙סֶד֙ לַאֲלָפִ֑֔ים לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֺתָֽי׃ס לֹ֥א תִשָּׂ֛א את־ שֵֽׁם־ יהוה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא כִּ֣י יהוה אֵ֛ת לֹ֤א יְנַקֶּה֙ אֲשֶׁר־ יִשָּׂ֥א את־ שְׁמ֖וֹ לַשָּֽׁוְא׃פ זָכ֛וֹר֩ את־ הַשַּׁבָּ֖֜ת י֥֨וֹם לְקַדְּשֽׁ֗וֹ׃ שֵׁ֤֣שֶׁת יָמִ֣ים֙ תַּֽעֲבֹ֔ד֮ וְעָשִׂ֖֣יתָ כָּל־ מְלַאכְתֶּֽךָ֒׃ הַשְּׁבִיעִ֔֜י וְי֙וֹם֙ שַׁבָּ֖֣ת׀ לַיהוָ֣ה אֱלֹהֶ֑֗יךָ לֹֽ֣א־ תַעֲשֶׂ֣֨ה כָל־ מְלָאכָ֡֜ה אַתָּ֣ה׀ וּבִנְךָֽ֣־ וּ֠בִתֶּ֗ךָ עַבְדְּךָ֤֨ וַאֲמָֽתְךָ֜֙ וּבְהֶמְתֶּ֔֗ךָ וְגֵרְךָ֖֙ אֲשֶׁ֥֣ר בִּשְׁעָרֶֽ֔יךָ׃ כִּ֣י שֵֽׁשֶׁת־ יָמִים֩ יהוה את־ עָשָׂ֨ה הַשָּׁמַ֣יִם וְאת־ הָאָ֗רֶץ את־ הַיָּם֙ וְאת־ כָּל־ אֲשֶׁר־ בָּ֔ם הַשְּׁבִיעִ֑י בַּיּ֣וֹם וַיָּ֖נַח עַל־ כֵּ֗ן יהוה את־ בֵּרַ֧ךְ הַשַּׁבָּ֖ת י֥וֹם וַֽיְקַדְּשֵֽׁהוּ׃ס כַּבֵּ֥ד את־ אָבִ֖יךָ וְאת־ אִמֶּ֑ךָ לְמַ֙עַן֙ יָמֶ֔יךָ יַאֲרִכ֣וּן עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר־ יהוה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃ס לֹ֥֖א תִּֿרְצָֽ֖ח׃ס לֹ֣֖א תִּֿנְאָֽ֑ף׃ס לֹ֣֖א ִּֿגְנֹֽ֔ב׃ס לֹֽא־ תַעֲנֶ֥ה שָֽׁקֶר׃ס עֵ֥ד בְרֵעֲךָ֖ לֹ֥א תַחְמֹ֖ד רֵעֶ֑ךָ בֵּ֣ית לֹֽא־ תַחְמֹ֞ד רֵעֶ֗ךָ אֵ֣שֶׁת וְעַבְדּ֤וֹ וַאֲמָתוֹ֙ וְשׁוֹר֣וֹ וַחֲמֹר֔וֹ וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ׃פ
[Exodus 20:2-17, The 10 Commandments]
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( Biblical-Hebrew word for ‘truth’ = Aleph-mem-Tav [אמת] )
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